Only recently has the historiography of the post-May 1968 years started to break free from their former protagonists' influence, especially those who remained in the spotlight, most of whom were men. The Palestinian revolution, in particular, stands very awkwardly in the memory of these years, because of its entanglement with the "Jewish question" and the Christians' interest in the Holy Land. In Belgium, there are mainly two types of narrative available to analyze such intricate features. On the one hand, a hagiography of the martyr Naïm Khader, murdered in Ixelles in 1981, with a strong emphasis on his inclination to dialogue. On the other hand, as a counterpoint, a general account of radical left groups whose action, as promoted by a rebellious and marginalized youth, is often deemed irrelevant. In between the two types of narrative ar